Friday, June 8, 2012


The Balena are an old people. Their routes can be traced back over 2000 years ago to a small coastal village in Alaska. They are a simple people that believe in equilibrium above all else. It is said for the Balena that nothing occurs without equal consequence. This rings true for every aspect of their existence. The Balena also view life as circular, coming back onto itself again and again.

The Balena live off of whaling alone. Whales are their sole source of food, the Blue Whale particularly. Though the Blue Whale is their only source of sustenance, it is also sacred to the Balena. In ancient Balena mythology, it is told that an elderly fisherman first encountered the great Blue Whale. He was astounded by the sheer size of the whale and immediately decided that if he could kill it, it would satisfy his villages hunger for months. So he did. A week later he returned to the ocean with his son. Another great Blue Whale, twice the size of the one he had successfully hunted, appeared before them. The whale asked for a sacrifice insisting that if the Balena were to rely on them for sustenance, then the whales would reciprocate this relationship. The elderly fisherman, being the oldest of the village, volunteered and stepped from his boat into the giant mouth of the whale. His son returned to land and informed the rest of the village of what had occurred. Since that day, the Balena have viewed the Blue Whale with great respect and have incorporated it into their new found religion, Baleonology. From then on, for every one Blue Whale that the Balena hunted, they sacrificed the current village elder, thereby living in a somewhat symbiotic relationship with those they hold sacred and rely upon. It is seen as an honorable death in the eyes of their culture and everyone hopes to one day feed the whales that have fed them for their lifetime.

Baleonology is not only the Balenas religion, it's also the Balena way of life. Baleonology is not just the worship of the Blue Whale, it is also understanding that one cannot simply take, but have to give back, eventually all that one has to offer.

The Baleonology symbol.
The symbol is circular in design, a common theme for the Balena, insinuating life as a cycle. The movement is also moving clockwise showing the Balenas passing through time.  It also represents the symbiotic relationship that the Balena have with the Blue Whale, coming back around on each other. The Balena always represent the Blue Whale with the color blue as it is associated with the whale. 


The Balena are a communal people and the idea of kinship extends well beyond blood. Each member of their society depends on one and other for everything. Each child is reared both by its parents, and the community as a whole.

The Balena symbol for kinship and family.
The symbol is that of four Balena people embracing each other. It signifies the strong bond that they have with each other. It symbolizes that they have each other to depend on and also that they are stronger together than apart. The variation in color shows differences in bloodline, but even though they may not be blood related they are still kin. Blue is used once again in reference to the Blue Whale.


The educational system of the Balena is not a formal one. Young children, both boys and girls, begin learning the ways of the hunt when they are 12. Learning the physical side of hunting is only one part of it. The underlying side of hunting is learning not only to respect the Blue Whales but also to understand the Balenas place in their relationship with the whales. That they are equals and depend on each other and therefore must repay the Blue Whales for what they take from them.

The Balena symbol for their educational system.
Again this symbol is circular in design representing the full cycle of what it is to be Balena. The movement is also again moving clockwise showing the Balenas progression through life from learning to hunt to readying oneself for sacrifice. The Balena depicted on the top half is in black, which is the standard color used to represent the normal Balena but the one depicted on the bottom half is in blue showing that they are ready to become one with the Blue Whale through sacrifice. 


The Balena do not have a formal version of government either. Instead, the oldest member of their society is the decision maker for the Balena. It is a bittersweet position, one that is well respected, but one that does not typically last long. The elder is seen to be the most wise and the most closely related to the Blue Whale given that they will soon meet their ultimate end as a sacrifice for the whale. The village elder is also no longer allowed to hunt. He gives his harpoon to the youngest member of the village as a symbol of life repeating itself.

The Balena symbol for their social structure.
The symbol is circular in design representing life as a cycle.  The elder is depicted as the blue Balena indicating his closeness with the Blue Whale. The child Balena is depicted in black and is seen as the new beginning of this cycle. The circle encompassing the two is actually a harpoon moving clockwise through time referencing that the elders days of hunting are over and the childs days are just beginning.


Living in Alaska has helped keep the Balena peoples remain isolated from the modern world. With little to no interaction with anybody outside their small village they never developed, or had the need for that matter, a form of currency. The Balena are a communal people, sharing everything that they have. When a whale is brought in, it is divided evenly amongst the population, which is fairly small. The Balena have never grown to be more than 200 strong. This is partly because they wish to keep their needs from the Blue Whale small, and partly because of the nature of their sacrificial system. It may also be do to the harsh climate and especially harsh winters. During the long wintertime, whaling does not occur. The Balena have to live off of that they have saved for the winter. Being the minimalist that they are, their supplies can often dwindle during the winter months and it is not unusual for some to succumb to starvation. 

1 comment:

  1. Hello! The Balena sound like such a beautiful culture; I absolutely enjoyed reading your account. As for my critical questions, my first question has to do with your religious symbols for the Balena.

    Considering the Balena and the Blue Whale have a lovely, symbiotic relationship that is quite cyclical, is it possible that there any views on life after death, or any interconnection between the Blue Whale and the Balena therein, and if so, what would the Balena believe would occur?

    Secondly, you mentioned that the Balena are a small people, no more than 200 individuals at a time. Considering that being sacrificed to the Blue Whale would be considered a great honor, and the sacrifice is always the village elder for every Blue Whale hunted, could there possibly be some sort of negative cultural stigmatism associated with a death of the eldest villager that occurs over the wintertime? And if so, how would this affect social status or kinship structure, if it would at all?

    My last question speaks to your educational system. You mentioned both boys and girls by the age of 12 learn to hunt and also the ideology behind the give and take relationship between the Balena and the Blue Whale. What sort of hunting skills are introduced and how are they introduced? Are children taken out onto a boat or do they begin their training on land? How are children handled if they desire not to learn this absolutely necessary trade?

    I am especially curious about the educational structure of your narrative because I am curious who teaches the children, and how exactly this education is introduced. Do women and men truly hunt in an equal, egalitarian way? How many people are allowed on a hunt at a time, and how long is the training for children? I wondered how long children had to wait to hunt, or if they had to wait at all. Also, I know you described the education as informal, but what precisely do you mean by that? Are children collectively told by the community about the necessity of respect and equality between Blue Whales and Balena, or is there some sort of curriculum (or something rudimentary comparable) that is used? I really enjoyed the idea of an informal educational structure solely based on an idea that the entire community values! I was just curious how this affects their ability and desire to hunt, and if it is ever possible to have unruly children who refuse to partake in this extremely significant process. Lastly, are there any educational rites of passage or rituals associated with the whale-hunting process? If children are below the age of 12, do they partake in any informal learning process, perhaps learning Balena language? I love the ideas you mention, I am just curious how to extract a specific educational process from your institution.
    As for your positive critiques, I think the culture you have built is truly beautiful. It seems very peaceful, and that everyone comes towards a common goal with absolute moral aptitude. Also, your drawings are perfect! I love that they were done specifically by you with the deep meanings also made just by you. Absolutely creative!
    Secondly, you have an excellent tale of how the Balena came to be. Your origin myth is impeccable, and it actually makes quite a bit of sense and is absolutely fitting. Great work!!

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